And the woman, Bathsheba, is married. King David inquires after her. He learns her name and the name of her husband, Uriah, a general in his army. And though he is normally a righteous man ...

If David transgressed, this reading goes, it was in murdering Bathsheba’s husband, Uriah. Denhollander’s contradictory interpretation shouldn’t be controversial. As Denhollander pointed out ...

The power imbalance is clearly called out. Nathan goes on to describe the fate of Bathsheba’s husband, Uriah: “You have struck down Uriah the Hittite with the sword and have taken his wife to ...

It seems a woman named Bathsheba Sherman owned the land with her husband in the mid-19th century. After sacrificing her week-old baby to Satan, she cursed the land and then hanged herself from a ...

David decides he needs to get Bathsheba's husband killed. (He's Uriah the Hittite. Question: Does the fact that he's a Hittite mean he's not a Chosen Person?) Bathsheba's pregnancy means that ...

The story begins with King David spying on Bathsheba bathing; he later goes to great lengths to deceive her honorable husband, ultimately sending the poor sap to the front lines of an ongoing war.

He is shown forsaking his first wife (of his harem) for Bathsheba, and pin-pointed is the stoning of an adultress for the same crime - her faithlessness while her husband was off to the wars with ...

If David transgressed, this reading goes, it was in murdering Bathsheba’s husband, Uriah. Denhollander’s contradictory interpretation shouldn’t be controversial. As Denhollander pointed out ...